Sartre's Existentialism

13 January 2016

Jean-Paul Sartre was one of my favorites when I was an undergraduate.I enjoyed his novels and plays, and his great essay “Existentialism as Humanism. “ And I once even read a good bit ofBeing and Nothingness,his 700 page magnum opus.

那么萨特所说的我们是完全自由的,我们是注定要自由的,是什么意思呢?什么是存在主义?

This morning I made the decision to come to work on Philosophy Talk, rather than turn over and go back to sleep. Now I couldn't’ decide to change the past --- say go back and change the Philosophy Talk schedule, so that I had another day before I had to prepare. That’s was given, fixed. And a lot of other things are given so I couldn’t do anything about. This is what Sartre calls thefacticity of the in-itself, by the way.

Nothing given, however, dictated whatIwould decide. I couldn’t count on the laws of nature or God to get me out of bed. I had to make the decision. I am afor-itself, a consciousness, not an in-itself, like a rock. I am condemned to be radically free.

But, I might say, Ipromisedto work on philosophy talk this morning. I live up to my promises, that’s part of my nature, part of who and what I am. So Icouldn’t,really, do anything but get out of bed and get to work. That's how itseemed.

Wrong, Sartre would say. I couldn’tbothroll over and go back to sleepandfulfill my promise. But Icouldroll over and go back to sleep, andthereby打破我的诺言。我过去的承诺,所以今天早上它是本质的一部分。但我为哲学讲座做准备的决定却不是这样。中国伊朗亚洲杯比赛直播我必须做出决定,世界上没有什么东西,就像我做出决定的那一刻所发展的那样,迫使我决定起床。That decision hadn’t been made;Ihad to make it.

但是,这难道不是违背我的本性,违背我的本性吗,无视我的义务?

Sartre would say that I am trying to escape from freedom. There is no essential nature that fixes who I are and what I do. My decisions and actions define my nature, not the other way around. As Sartre says, “existence precedes essence”.

Existentialism is sort of a generalization of all of this. Not only each individual, but humankind in general, creates its own nature. God didn’t determine the essence of humanity --- Sartre was an atheist. And biology doesn’t fix the nature of humanity in many important ways. It fixes the way we digest things and gives us the ability to perceive and move our bodies in various ways. But it doesn’t settle what is right and what is wrong; that’s done by human decisions.

但是,即使是无神论者也相信存在客观的价值领域。我们的自由仅限于此。人类的决定并不能确定2 + 2 = 4,或者π是无理数,即使没有上帝,情况也是如此。人类的决定,他们没有决定种族灭绝是错误的,而遵守承诺是正确的。这些东西是给定的,不是吗?

But according to Sartre, there is no objective realm of values that fixes the nature of right and wrong. This is the way that his existentialism differs from other versions of secular humanism. It’s all up to us. For humankind as well as for each individual, existence precedes essence. Objective values are just one more way of trying to escape from freedom.

It’s not so easy to put the various sides of Sartre together. He is famous for being part of the French Resistance, fighting Nazi-ism in every way he could. Could he really have really dared all risk all to fight this evil, if he didn’t really think it wasobjectivelyevil? Could he really think that it was his decision to fight Naziism, that made it evil? Was slavery OK, until humans decided it was not OK?

这一切都让人难以接受。不过,我认为他可能是对的。我想我必须决定自己是否是个存在主义者。

Comments(7)


Harold G. Neuman's picture

Harold G. Neuman

Thursday, January 14, 2016 -- 4:00 PM

Well, I had not really began

好吧,直到我读了你关于萨特的文章,我才真正开始理解存在主义。然而,存在先于本质的概念似乎在某种程度上是清楚的,无论我们谈论的是一块岩石(假定不是;不能关心存在)或一个人谁确实关心,并真的没有发言权的关心的问题……因为人类的本质比岩石的本质要复杂和深刻得多。因此,佩里教授,我向您提出,我们没有人必须决定自己是否为存在主义者。正如各种诉讼主题所表明的那样,这件事已得到圆满解决。我们人性本身的事实迫使我们的本质存在主义。我们不必为这个问题担心。你可能不会为此失眠,我也不会。很高兴能对你有所帮助。让-保罗是一个标志性的人物。就这样。
HGN.

Gary M Washburn's picture

Gary M Washburn

Friday, January 15, 2016 -- 4:00 PM

I think Sartre's role in the

我认为萨特在巴黎地铁中扮演的角色更多的是精神上的,而不是实质上的,尽管这确实影响了他的思想。他是一种世俗的加尔文主义。而不是一个孤独的灵魂站在一个无情的,公正的?和公义的?上帝,他的意识在虚空前是孤独的。道德上的空虚,也就是说,在打败纳粹之后,人们的理智被留下了。与其他许多思想家不同,他没有寻求某种智力上的支撑来逃避完全责任这一可怕的幽灵。但是,佩里说,他的哲学著作才是最令人感兴趣的,而他的小说不应该引起太多的兴趣。他最早的两部作品都别出心裁,关于精神意象的创作(《想象》和《想象心理学》)证明胡塞尔的现象学是一种意识行为,而不是被动的知觉。海德格尔在《存在与时间》的序言中指出,此在的本质是存在。 He repudiates this later, denying he ever said it, but there it is for any to read. Sartre would have noted this when he received that work during his internment as a POW of the Germans. Hence, ?existence precedes essence?. It amounts to saying that existence is a priori to transcendence. The beginning of the count of time is the act of person naming it. His thinking did not evolve as it might have, so stubborn was he in preserving his ?pessimism?. And yet, he saw in the complete responsibility of being the only act in a universe of passive reaction, an affirmation of moral duty. What he never allows himself to see is the response that completes that act by finding its own worth in it. Each of us is an anomaly to the mindless pulse of time. Each alone is negligible in this. But where time responds in any sense recognized its worth as that act each of us is of it moral duty is what freedom is. Because it is merely the recognition of the worth of that response time is of the act each is. And what neglects that, what views time as unworthy of us (because we belong to some divine plan) or as a mindless obedience to a priori principles, really is despair. It was a kind of honesty that kept Sartre from seeing this, as hard as it surely was for him. Where he really falls flat is in his rather stupid adherence to Stalinism, long after Stalin's inhumanity became known. Just to give an idea of how much of an impact he had in his day, the collection of articles and papers written about him runs to eight finely printed volumes.

Guest's picture

Guest

Sunday, January 17, 2016 -- 4:00 PM

Jean-Paul Sartre is a great

Jean-Paul Sartre is a great writer, his novels and plays are very popular. You have written a detail article about him, I am happy to read it because I am a great fan of his work.

Guest's picture

Guest

Thursday, January 21, 2016 -- 4:00 PM

I also believe Sartre's

我也相信萨特在巴黎颠覆分子中的地位是在力量上而非物质上的附加,尽管它积极地影响了他的思想。

danny17000's picture

danny17000

Saturday, January 23, 2016 -- 4:00 PM

Professor Perry, it is

Professor Perry, it is interested that I came to this site and saw this post, as I am halfway through your 1978 book: A dialogue on personal identity and immortality. It seems your mind is just as sharp as when you wrote this fabulous book. As far as philosophical works goes, yours is one of my favorites so far. It is very impressive to me that you are able to keep your mind sharp as many philosophers as there years go by, attribute a decline in creativity to a certain "fogginess" that perhaps has engulfed them. Or is it their mind rather and not "them"? Haha.

Guest's picture

Guest

Monday, January 25, 2016 -- 4:00 PM

This very broad definition

This very broad definition will be clarified by discussing seven key themes that existentialist thinkers address. Those philosophers considered existentialists are mostly from the continent of Europe, and date from the 19th and 20th centuries.

Gary M Washburn's picture

Gary M Washburn

Wednesday, February 3, 2016 -- 4:00 PM

Here's a useful resource:

Here's a useful resource: Sartre, by Neil Levy, from One World Books. It's short and workmanlike, right to the point, and clearer than the other material supplied here.