Should Beliefs Aim at Truth?
May 14, 2017如果信念可以被描述为有一个目标或目的,那么肯定就像瞄准真理一样。
Philosophy has, of course, become more diverse in recent years, with more women and people of color entering the field. However, that hasn't changed the lack of diversity in the canon of philosophy.
特别是,正如斯坦福大学哲学教授、我们博客的特约撰稿人雷·布里格斯(Ray Briggs)所认为的那样,一些反复使用的哲学例子是歧视女性的,或者是基于错误的假设。Briggs worries that“when most of the authors we read are white and male, some aspects of the subject matter get distorted, and it’s hard to tell where the essential stuff ends and the accidental stuff begins.”
Could these examples distort current philosophers' attention, directing them to certain problems over others?
Read more here:http://dailynous.com/2018/04/16/examples-that-distort/
如果信念可以被描述为有一个目标或目的,那么肯定就像瞄准真理一样。
Aristotle thought that rationality was the faculty that distinguished humans from other animals.
What does gender have to do with science? The obvious answer is ‘nothing.’ Science is the epitome of an objective, rational, and disinterested enterprise.
It seems like we know many facts about ourselves and the world around us, even if there vastly many others we know that we don’t know.
With the recent #MeToo viral campaign, along with the wave of prominent male figures toppled for being serial sexual harassers or worse, the topic of misogyny has come into sharp focus.
如果信念可以被描述为有一个目标或目的,那么肯定就像瞄准真理一样。
Aristotle thought that rationality was the faculty that distinguished humans from other animals.
What does gender have to do with science? The obvious answer is ‘nothing.’ Science is the epitome of an objective, rational, and disinterested enterprise.
It seems like we know many facts about ourselves and the world around us, even if there vastly many others we know that we don’t know.
With the recent #MeToo viral campaign, along with the wave of prominent male figures toppled for being serial sexual harassers or worse, the topic of misogyny has come into sharp focus.
Comments(1)
Harold G. Neuman
Thursday, June 14, 2018 -- 12:46 PM
This is an interesting notionThis is an interesting notion. In the April, 2018 issue of The Atlantic, Alison Gopnik (of UC Berkeley) wrote a review of Steven Pinker's new work, Enlightenment Now, charging that while Pinker "praises truth and reason" he is "curiously blind to the power and benefits of small town values". I have not read Pinker's book. Yet. Gopnik further states that Pinker claims that things are getting better, using all manner of graph and chart to illustrate and validate his assertion(s). Maybe so. I have read some of Pinker's preceding works, including The Better Angels of Our Nature, in which he makes similar assertions about violence in society---using similar graphs and charts.
Is/was he blind to the power and benefits Gopnik admires and extols? Or, were those powers and benefits simply not so crucial, in his estimation, to the story he was telling? Guess I'll have to read his book. If/when I can get my hands on it...