This Is Your Brain on Art

Sunday, May 19, 2019
First Aired:
Sunday, August 21, 2016

What Is It

Humans actively seek to create and consume art. Its compelling nature has been discussed in the humanities since its inception, and the philosophical branch of aesthetics has long investigated its fundamental questions: What is beauty? What is art? What is good taste? Now researchers are applying the tools of neuroscience in an attempt to find answers to these questions. But can the scientific method truly be applied to the study of art? Can brain scans help address the questions of aesthetics, or is the matter simply too abstract? John and Ken set their brains on art with Gabrielle Starr from NYU, author ofFeeling Beauty: The Neuroscience of Aesthetic Experience.

Listening Notes

Ken starts of this weeks show with a big word: Neuroaesthetics—a fancy of way of saying what happens to your brain when it is on art. The field of neuroaesthetics combines the cutting edge of neuroscience—fMRI and brain scans—with philosophical ideas on aesthetics investigate in order to investigate how people experience with art. While Ken is excited to dive in, John starts off a bit skeptical: as he asks Ken, what do neurons firing tell us about the nature of beauty, or artistic talent? Ken agrees that brain waves may not have a lot to say about the value of art, but he thinks neuroaesthetics has a lot to tell us about the way humans experience art and maybe unlock the secrets of creative ability.

After an interesting interlude for Shuka Kalantari’s Roving Philosophical Report, John and Ken welcome Gabrielle Starr, a professor of English at New York University. After talking about how Professor Starr moved from English literature to neuroscience, the three dive into a discussion of neuroaesthetics. John asks her, one humanist to another, to explain how neuroscience could shed light on subjective aesthetic experience. Professor Starr argues to the hosts how all subjective experience isembodied: it is mediated by the way our bodies—and brains—work.

The three take a short break, and, on returning, Professor Starr talks about what brain systems are involved in experiencing art. Interestingly, there is one brain system—the default mode network—that is only involved in intense aesthetic experience. During daily pleasures or other experiences, the network is silent: but when a person experiences something aesthetically captivating—a painter’s masterpiece, or a magnificent opera—the default mode network switches on. It seems that the default mode network is involved in introspection, envisioning the future and the past, and imagining other people and their feelings. The three talk about what this might tell us about what experiencing great art feels like.

然后,教授们继续讨论是什么让每个人以不同的方式体验不同的艺术作品。他们提出的问题包括文化在不同的体验中扮演什么角色,以及一个人的大脑结构在多大程度上影响他们的艺术体验,无论是一幅画还是一首诗。然后,三人接受广播听众的提问。一位客人打电话来询问品味和鉴赏之间的区别:他说他能欣赏一件伟大的艺术作品,即使它对他个人并不感兴趣。神经美学能解释这些对艺术的对比评价吗?斯塔尔教授谈到,当一个人将一件艺术作品视为重要或相关的东西时,如何能有一种对艺术的更认知的体验,但当一个人发现它扣人心弦和强大时,又如何能有一种更个人或情感的艺术体验。这三位教授讨论了大脑中的区别,以及我们如何从哲学上解释它。

  • Roving Philosophical Report (seek to 7:15):Shuka Kalantari asks adults (and kids) their thoughts on abstract painter Jackson Pollock’s drip paintingFull Fathom Five(1947). She compares their takes to the opinions of expert art critics.
  • 60-Second Philosopher (seek to 45:50):伊恩·肖尔斯在他的第62秒片段中深入探讨了艺术史——是的,整个历史。他谈到了早期宗教和崇拜中的艺术,一直到法国艺术学院(它告诉世界“什么是艺术”),一直到达达主义和现代艺术。

Transcript

Comments(3)


Harold G. Neuman's picture

Harold G. Neuman

Wednesday, May 1, 2019 -- 9:30 AM

I went back to an earlier

I went back to an earlier blog on this 'brain-on-art' notion.(August 16, 2018), just to refresh my memory on the topic and what I then said about it. My only additional question/comment at this time embodies the following: Does neuroasthetics result from an individual's exposure to art; an accompanying propensity for art appreciation; something else, such as memetic and/or genetic 'gifts'; or a grand conglomeration of all the above, plus, some X factor(s)? Nothing, in how we think about what we think about, is ever a simple matter, near as I can tell. So, does 'your brain-on-art' somehow equate with 'your brain-on-drugs', or 'your brain-on-religion'? Are experience and belief the inexorable manufacturers of all things relevant to human thinking, and, moreover, are we each limited by any or all of those factors previously enumerated? I wonder a lot about why my own interests are so different now from when I was under thirty years of age. And how comprehension seems to grow, in part, from acceleration of interest...

detail's picture

detail

Monday, May 13, 2019 -- 4:51 AM

The problem is if there is a

The problem is if there is a difference in mathematical art , that somehow seems to be close to mathematics
and art in general , why do people never observe some value in intermediate. That depict mathematics and estetics in
the same way , could there existe a different brain-religion or not. A question for me that is predominantly taken
into account.

Harold G. Neuman's picture

Harold G. Neuman

Saturday, May 18, 2019 -- 11:15 AM

I previously mentioned

我之前提到过兴趣和理解是相互关联的。我想这不是一个新的观点,但我以前没有考虑过——至少没有直接考虑过。在阅读肯尼斯·伯克的《永恒与变化》时,我注意到他在前一百五十页的某个地方,在这个概念上有所闪失。我打算把这本书的其余部分通读一遍,看看他会不会再提起这个话题。对于心智发达的人类来说,应该会有一些可测量的影响。我想这已经被调查过了;我只是没有读过其他关于它的东西。如果我们锻炼身体,我们的反应就是力量和耐力。如果我们锻炼我们的大脑,有人会认为它们会工作得更好吗?只是想…