The Self

Sunday, February 24, 2013

What Is It

什么是自我?仅仅是一个人?或者一个灵魂?休谟声称,当他望向内心时,他找不到自我,只有一连串的印象。但其他哲学家似乎发现了超越自我,瞬间自我和客观自我,等等。现代物理和生物科学是否揭示了自我,或者它们是否表明这些东西没有空间——也没有必要——存在?John and Ken examine their selves and others with Jenann Ismael from the University of Arizona, author ofThe Situated Self.

Listening Notes

约翰和肯在节目开始时讨论了自我——它到底是什么?约翰一开始认为一切有生命的事物都是自我,但肯反驳说,自我实际上是隐藏在内心的东西。约翰提出,人类自我的显著特征是我们的自我意识,他问当我们有自我意识时我们意识到了什么。然后,约翰尝试了休谟和康德关于自我的观点,但肯反对这些观点,也反对把自我作为灵魂的观点,他承认哲学家们确实把自我的概念弄得一团糟。

The two are joined by Jennan Ismael, Professor of Philosophy at the University of Arizona, and author ofThe Situated Self. Best known as a philosopher of physics, Ismael shares that her interest in the philosophy of physics is what first led her to consider the self. If we take physics as telling the final story of the universe, we’re faced with figuring out how exactly we fit into this picture. The soul poses an interesting challenge for physics.

Ismael says that for her, the self just is an inner point of view. This captures the colloquial sense of the soul, but is also importantly different from the soul as an inner immaterial object. Ken suggests that for the sake of argument they deny such an immaterial soul exists at all. John then pushes back on Ismael’s idea of the inner point of view. To this Ken adds that instead it seems as though the self has an inner point of view, rather than being one. To counter this, Ismael proposes thinking first about the emergence of the self, through the creation of a self-history, in order to make clear how this internal perspective arises. John, not convinced by the division between external and internal perceptions, argues still that the self just is him. He suggests that ultimately our minds are less united than we think, and more like ant colonies, which definitely do not have internal points of view.

The three move on to considering the role of introspection. Can you have a coherent self without self-reflection or the creation of a certain personal narrative? John and Ismael agree on distinguishing between a working and philosophical conception of the self. As a closing thought, Ken wonders whether there’s something to the Buddhist approach of just avoiding the question all together. They conclude on a note of agreement: Buddhists and philosophers both know a lot about the self, through thought and introspection.

Roving Reporter (seek to 6:06):

Caitlin Esch speaks with split-brain patient Valery about the experience of having the communication pathways between her left and right brain surgically severed. This procedure makes it so that the two sides of the brain can’t communicate and results in some odd behavior, like hands acting independently of each other. It’s as if Valery now has two separate brains, showing that there’s no central director behind our brains.

60-second Philosopher (seek to 49:06):

Ian Shoals quickly reflects on the moment we come to know ourselves. How do we know the person we’re going to be, and how do we know when we’ve become that person?

Transcript

Comments(2)


Eddie L's picture

Eddie L

Monday, April 22, 2019 -- 7:34 PM

I wonder whether you could

I wonder whether you could make a new episode to include a discussion about the relationship between Cogito Ergo Sum, the 'anatta' of Buddhism, Hume's ideas of influence of experience, and the synthesis of Immanuel Kant. What effect does 'anatta' has over the development of western philosophy from Rationalism, Empiricism and the combination of the two. Is it constructive and kind of pointing to the same direction, or are they rejecting each other. Many thanks.

L Wakefield's picture

L Wakefield

Thursday, October 31, 2019 -- 3:48 PM

The Dream Child Hypothesis is

梦中的孩子假说认为自我在第一次呼吸时就开始了。