Adorno and the Culture Industry

Sunday, September 6, 2020
First Aired:
Sunday, March 25, 2018

What Is It

What's your favorite movie? Did you watch that season finale last night? No spoilers! Popular cultures pervades modern life. But what if pop culture was actually more pernicious than we ordinarily think? Could it be systematically deceiving us—eroding our ability to think for ourselves and fight for change? That's what the 20th century German philosopher Theodor Adorno thought. The Philosophers get cultured on Adorno's life and thought with Adrian Daub from Stanford University, co-author ofThe James Bond Songs: Pop Anthems of Late Capitalism.

Listening Notes

Josh and Ken start off debating whether culture can really be described as an industry. Does capitalism’s cultural products ineluctably end up reinforcing the status quo? Josh isn’t convinced. Aren’t there some movies and some art that resist capitalism and injustice? Ken pushes back — he argues that we cannot produce art that is genuinely free.

Professor Adrian Daub from Stanford University joins the show, prefacing that he is an avid consumer of popular culture. Adrian talks about how the commodification of capitalism debases the artistic quality of pop culture. Is there a difference between high culture and pop culture? Can any art escape this commodification? Josh remains unpersuaded; he thinks that passion projects and other artistic pursuits can resist capitalism and be quality art. Adrian draws a distinction between the model for avant grande and the model for capitalist commodification.

一位听众反驳资本主义本质上是如何商品化的。肯试图在中间遇见阿德里安和乔什——虽然不是所有的资本主义产品都是一样的,但它们都被相同的资本主义逻辑所约束。阿德里安告诫道,阿多诺认为艺术一直受到权力关系的制约;资本主义只是有一套独特的权力关系。肯和阿德里安讨论了技术如何改变资本主义,但并不深入。节目最后给出了一些很棒的建议,教你如何自己抵制文化产业!

  • Roving Philosophical Report (seek to 7:03):Liza Veale files a report that explores the historical context in which Adorno lived and wrote. The background of Nazi Germany figures prominently. Eventually, Veale moves on to discuss our current American context.
  • Sixty Second Philosopher (seek to 45:38):Ian Shoales uses Toys “R” Us as an example of how art and cultural products are disseminated via capitalism. For comparison, Shoales discussesV for Vendettaand other “radical” products forged under capitalism.

Transcript

Comments(2)


Harold G. Neuman's picture

Harold G. Neuman

Monday, March 12, 2018 -- 11:01 AM

I have thought, for some time

I have thought, for some time now, that POPular Culture IS pernicious. I have even written some accounts of just how and why I hold this belief. None of those have been published yet---there would be, I am certain, push-back from several domains, especially those whose livelihood rests upon the popularity of pop culture (think: social media; dating web-sites and those communications(?) formats which permit everyone to have his/her voice). Let's face it: there is a lot of money involved in these enterprises and lots more for those whose real job is to scam any unsuspecting schlep who can be easily taken in. That said, I hope to see some other comments here after March 25.

Harold G. Neuman's picture

Harold G. Neuman

Sunday, May 2, 2021 -- 7:39 AM

Recently, I had made

Recently, I had made suggestions to PT, regarding treatment of mass/popular culture, and was advised to review some posts/shows including this one. After so doing,I retracted my comments, bowing to the approach and format of the blog, as designed. When revisiting this post, I noticed only one comment, mine, in 2018. Repeating a concern expressed in my last response to PT's general comments mail address, I 'll recap here. I mentioned awareness of one's surroundings. That faculty has suffered, IMHO, with the popularization of smart phones. Users of these wonderful devices are distracted. Selfies, for one example: people have fallen to their death because of absorption with picture-taking. Tragic and unnecessary. Traffic is also hazardous to the self-absorbed. The engrossed phone user may suddenly appear in the street already occupied by oncoming vehicles. If they did not see that coming, the outcome will not be favorable to the pedestrian. The same is true for other hazards such as obstructions and holes. So, my worry about these 'accidents' seems well-placed.

我还担心其他危险的干扰会降低生存能力。或者我有点夸张了?