Gun violence, advocacy, and the NRA

03 December 2015

Suppose that the Center for Disease Control (CDC) funded research which found that individuals who eat meat are more likely to die of heart disease than those who don’t. (I am making this up; I have no idea whether this is true or not.) The meat lobby objects and says that the CDC should not be allowed to fund research that advocates against eating meat.

或者假设CDC资助的一项研究发现,开车的人比不开车的人更有可能死于与汽车有关的事故。汽车游说团体反对并表示CDC不应该被允许资助那些提倡不开车的研究。

Isn’t it obvious that the meat and auto lobbies in these (fictional) scenarios have fundamentally misunderstood what the verb “advocate” means? The proper response by the CDC and the researchers should be that they are in no way advocating any such position. Rather, they are simply trying to determine the facts about the causes of heart disease or automobile deaths. This is obvious if we consider arguments such as the following:

People who eat meat are more likely to die of heart disease than people who do not eat meat. Therefore, people should not eat meat.

The conclusion simply doesn’t follow. Any normative argument (i.e., an argument whose conclusion is that we should or shouldn’t do something) depends on both descriptive claims and normative claims, such that you cannot derive a normative conclusion without a supporting normative premise (the argument from "Hume-said-it"). So, to make the above argument work, we’d have to add a normative premise, like this:

People who eat meat are more likely to die of heart disease than people who do not eat meat (descriptive claim).People shouldn’t do things that increase their risk of fatal diseases(normative claim). Therefore, people should not eat meat.

While this argument's validity is now apparent, so is its flaw. The second premise is false. It could be rational for an individual to continue to eat meat even knowing the increased risk of heart disease. If an individual really likes the taste of meat, they might decide that the risk of heart disease is worth it—that a life without meat would be worse for them than the risk of heart disease. But at least such a person could make aninformed choice.另一个更注重健康的人,如果给他同样的信息,他可能会选择不再吃肉。尽管这两个人依据的是相同的事实,但基于不同的标准前提,他们对吃肉是否值得做出了不同的结论,考虑到他们的偏好。But my point is that this information, far from advocating against eating meat, simply gives individuals the ability to makeinformed choices.而这(至少在相容主义对自由的描述中)就是自由选择的含义。在这些案件中,疾控中心屈服于游说团体的要求不是疯了吗?疾病控制与预防中心禁止(不资助)所有关于肉类或驾驶对健康影响的研究,这难道不是疯狂的吗?

Yet that is exactly what the CDChasdone, under the pressure of the National Rifle Association (NRA), to all research regarding gun violence. Asa recent On the Media podcast recounts, a1993 CDC-funded study published in the New England Journal of Medicinefound that “keeping a gun in the home was strongly and independently associated with an increased risk of homicide.” As you can imagine, the NRA didn’t like this and so they began to pressure congress, which eventuated in the passing of the1996 Dickey Bill, which says “that none of the funds made available for injury prevention and control at the Centers for Disease Control and Prevention may be used to advocate or promote gun control.” This bill is still in place today and effectively (but not literally) bans any research on gun violence. Some years later, according to On the Media, the National Institutes of Health adopted essentially the same ban. As a result, there is dearth of research into the causes of gun violence, which is not only extremely unfortunate, but also absurd.

These bans are absurd not only because having this information is truly an issue of public health, but also because the research findings themselves wouldn’t at all settle the policy issue of what to do. Rather, it would simply allow us to make informed decisions. At it is, however, we can’t even do that. The NRA’s justification of the ban is that we shouldn’t allow publicly-funded research to advocate for any position (although it seems clear that they wouldn't have raised an issue had the research been perceived as supported their position). But in fact it seems that the ban itselfisadvocating, just in the opposite direction. And it is keeping us from obtaining vitally important information that we need to make informed decisions and move the debate about gun control forward. Without the research to back up their conflicting factual claims, it seems that the debate is doomed to stalemate. And that is bad all around: it is bad for the victims of gun violence, it is bad for gun rights advocates (since the research might actually support some of their factual claims), and it is bad for the democratic process.

To return to the1993 NEJM article, the fact that there is an increased risk of homicide if a gun is kept in the house, doesn’t at all recommend a particular action. For some, who feel safer and more comfortable if a gun is in the house, the right choice could be to continue to keep a gun around, since the feeling of safety trumps the increased risk (sounds paradoxical, I know). For others, whose situation or feelings are different, this information may prompt them to get rid of the gun. In any case, there’s no advocacy in the mere stating of the empirical generalization. To get to advocacy, you need to defend a normative premise and presumably the scientific studies alone aren’t going to do that. For that we need public debate. But a public debate shorn of the facts is no debate at all.

Comments(3)


Harold G. Neuman's picture

Harold G. Neuman

Monday, December 7, 2015 -- 4:00 PM

我家里有枪。And

我家里有枪。我想留多久就留多久。或者在法律和/或惯例允许的范围内。就我个人而言,我与任何对此事有不同看法的人没有私心,但是,就普通守法公民而言,我认为没有理由感到惊慌。这个问题只不过是由这样做的人产生的另一个众所周知的政治足球。它最终会消失,被遗忘。肉食者已经存在了很久。素食主义者是一个较新的现象。只要他们基本上不打扰彼此,我们基本上都会没事的。但是我们不应该鼓励他们普遍武装自己。 That would be asking for more trouble than any of us would want. I shudder to think about it.
Cordially, Neuman

jimshelden@gmail.com's picture

jimshelden@gmail.com

Saturday, December 12, 2015 -- 4:00 PM

You are familiar with the oft

You are familiar with the oft-quoted phrase, ??guns don?t kill people, people do??.
Wrong!
Guns, with their various technologies, give people the ability to wound or kill many individuals quickly and from an impersonal distance. Try to kill 10, or 26, or 32 people in a few minutes with a knife, arrow, spear, bludgeon, or other personal weapon, and not be pretty damn certain that another person would not ?get you? in seconds. People hear gunfire and the response is to run, duck or hide.
桑迪胡克枪击案发生后,奥巴马总统呼吁美国团结起来解决这场危机。由于国会拒绝研究或采取行动,结果非常糟糕。
Did the writers of our constitution have these existential situations in mind as they wrote the second amendment?
当然,我并没有谈到我们悲剧的严重性;我也?我有答案;没有人做!然而,我们都知道答案。你吗?参与进来,即使你的声音颤抖,即使你害怕,即使你不害怕,也要大声说出来。我有所有正确的单词。这就是所谓的文明吗?,做人。人性需要思考、参与和精神。我们都被削弱了,事实上我们都死了。
??Where be these enemies? Capulet! Montague! See, what a scourge is laid upon your hate, that heaven finds means to kill your joys with love. And I for winking at your discords too, have lost a brace of kinsmen: all are punish'd.? Prince Esculas from ?Romeo and Juliet? by Wm. Shakespeare.
??any (one?s) death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee.? John Donne
Rev. Jim Shelden M.Div. BCC

Gary M Washburn's picture

Gary M Washburn

Saturday, December 12, 2015 -- 4:00 PM

Whatever the framers of the

Whatever the framers of the Second Amendment had in mind, they would soon come to regret it, the War of 1812 was almost lost because of it. But the NRA has stepped into the void left by the disgrace of the KKK. Instead of white supremacy, they play on themes of social division and a culture of intimidation. The history of guns in America is far more entailed than gun supporters would have us believe, and most of the American story is so remarkably peaceful that much of the time guns were quite absent and unwanted. Dodge City had a gun ban, as did most western cities as they grew with the expansion. The gun culture is a figment of the imagination of the gun industry, and of those who use the attraction as a theme of social control. Once we have it in our heads that there are good people and bad people it is an easy step to demand the right of the good people to deny basic rights to the bad. So, it's not about security at all, but privilege. Frankly, the facts do not bear out the security argument, and the sporting attraction does not hold up to inspection. It's as much a fraud as cigarette maker's denial of cancer implications, or the denial of global warming.

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